During the Vietnam War, I and another artillery officer were
involved in one of the largest battles of the war. This young officer
selflessly sacrificed his life to protect a wounded soldier. For his heroism,
he was posthumously awarded the Distinguished Service Cross (the second-highest
honor in the Army). It was an award I believe he richly deserved. I recently
saw a copy of the citation describing his actions. In it he was also portrayed
as heroically adjusting artillery fire on the enemy for many hours until he
finally gave up his life for another. The reality is that the young officer’s
death occurred at the very beginning of the battle. I was calling in artillery
fire that night. I don’t know why my actions and his were conflated. The heroic
core of the story is still true. I don’t want any honor for myself. Still, I’ve
agonized over whether I should contact the Army and set the record straight.
What is the ethical thing to do here? NAME WITHHELD
The historical record of significant events is important, and
you have firsthand knowledge that the current military record for the Vietnam
War (or at least a significant detail regarding one key battle) is inaccurate.
You should report this erroneous detail to the military, exactly as you have
explained it here — you should stress that the cited officer still deserved his
honor and that you seek no recognition for yourself. It is not disrespectful to
correct an official error, assuming you follow the appropriate procedure.
Moreover, I highly doubt the Army would retract a Distinguished Service Cross
from someone who has been dead for decades, particularly because your
description of the events still fulfills the criteria for the award itself. And
even if it somehow did, the lack of the award would not change what this man
actually accomplished.
The column deals with whether or not someone should
hide information about an event that occurred several decades ago. Exposing the
details of this event involves changing the image (sort of) of a person that received
recognition. From the authors tone, one that is factual or narrative more than
emotional, it seems that he doesn't feel a sense of betrayal or injustice.
From what I gather, emotion isn't a driving force for the man wanting to expose
this new information. It seems that reason is a more prominent reason for why
someone would want to reveal such information. To this man, and to the
Ethicists, the reasoning is that something shouldn't be historically written
down if it didn't happen. Reason plays a big role into why the Ethicists
suggest that the man should come forward.
Furthermore,
I feel as both these men prefer map knowledge vs. story knowledge. They think that the
map knowledge can't be or won't be accurate without the individual
knowledge being accurate. This connects with reason but also with the
army’s ethics. In the army, the search for the truth is valued over anything
else (I think). The people in command need to know about casualties, they need
to know about the actions of their soldiers. Therefore, this organization
values the truth and fact above all and it is, perhaps, the reason why he feels
he should report it. The individual truth of a soldier is only valuable when it
is correct. This is also connected to the man's morals. Throughout
the column, the man states that his reason for wanting to report this
incident is not for personal reasons but he feels that it's his duty. And
although he is having mixed feels about it, I think that that his internal
conflict is not with what he should do vs. what the army would want him to do
but rather what he wants to do vs. what society will think of him. The army,
man and Ethicist all have the same paradigm: that story knowledge is only
valuable if there is truth behind it.
Lastly, I
would need to know the family's reaction to all of this. As mentioned, this is
a big honor and the family of the soldier who received this award
would be very honored. I would need to know how the family feels about the
soldier being recognized. Personally, I think this would make a difference.
Think about it: if the medal gave the family some sort of comfort or acceptance
for the loss of their family member, is it ethical to take that away?
The column was written formally, in the sense that it didn't carry a lot
of emotion, and I would want to know about the emotional context of the people
involved before anything is taken from them.
Therefore, I
agree that with the Ethicist but to an extent. I think that the incident should
be reported but only if the soldier’s family is OK with it. I realize that
technically they have no claim to the medal and honor, but I think their take
should be considered. After all, it would be their lives that would have
changed the most, not the man, Ethicist or the army’s.
A very good interpretation of what it was that was said. To me, the biggest amount of conflict seems to lie on the family's perception of what occurred, and whether it is ethical to take that away from them. It seems to me that emotion and logic play big roles in the interpretation of this story. Does a man deserve credit for something that he didn't do, even if the family gets to rest easier when it is given? I think the better question in this case would probably lie somewhere in the area of "if it happened, does it really matter who did it?" In any case, the answer is important. Personally, I was a little bothered by the frankness of the Ethicists response, coming from the perspective of someone (I think) that wasn't even there. To what extent can we even trust the judgement of an outsider when he did not even experience the same things as the people in the story? He's not exactly speaking from his own personal knowledge, but from what he thinks might have happened. I don't think its really his place.
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